There are more names for Germany than there are for any other European country. This is due to a long history of disunity among Gemanic tribes and the geographical location of the Germanic homeland smack dab in the middle of Europe. In today’s episode, we explore the history and linguistic distribution of the etymological roots of Germany’s many international names.
The English name for the country of "Wales" is not native to Wales itself. It was named by AngloSaxon settlers in Britain as a way of distinguishing themselves from their Celtic neighbors on the island. The word "Wales" has cognates in all of the Germanic languages, yet most of these cognates have nothing to do with the modern country of Wales. In general, these cognates are associated with speakers of Romance languages throughout Europe. In today's episode, we connect the dots among these various cognates across languages.
Today's episode kicks off a new series on "toponymy," or the study of place names. In this general overview, we take a look at some of the historical and etymological trends that most often impact place names, such as colonialism and the commemoration of important individuals.
Nowadays, a “gym” is a place for fitness and exercise. It’s a shortening of the word “gymnasium,” which derives from the Greek word gymnasion. In the Ancient Greek world, a gymnasion was not only a place for exercise, but also a hub for philosophical study and learning. Today’s episode explores the evolution of the “gymnasium” as a cultural institution and also looks at how some of the word’s cognates in other lanaguges differ in meaning.
In the court system of Ancient Athens, the kategoria was a formal accusation. However, when the philosopher Aristotle borrowed the word kategoria to enumerate his “categories of being,” he intended it to mean the “highest order of classification.” Over the course of this episode, we explore the subtle link between an “accusation” and “categorization,” in addition to the philosophical side of Aristotle’s “Categories.”
The Modern English word "apology" derives from the Ancient Greek word "apologia." However, in the Ancient Greek work "Plato's Apology," Plato doesn't "apologize" for anything, at least not in the modern sense. That's because an "apology" was originally a "self-defensive" manner of speech. In this episode, we look at how this rhetorical technique developed into an expression of sincere regret.
In Modern English, "sophistication" is a desirable characteristic. However, the word derives from "sophistry," an Ancient Greek intellectual movement with a historically bad reputation. In today's episode, we consider this bad reputation from various perspectives and how it has impacted the development of "sophistic" words over the course of history.
In the pre-modern world, "philosophy" referred to all forms of intellectual knowledge. Today, the discipline of "philosophy" is just one aspect of the traditional field of philosophia, or "love of knowledge."
The pronoun "they" was borrowed into English from Old Norse. It's an odd borrowing because within a given language, the words for pronouns tend to remain consistent over time. In today's episode, we explore the entire history of "they," from its roots as Proto-Germanic demonstrative adjective to its modern usage as a singular, gender-neutral pronoun in English.
Subjectification is a unique linguistic process by which a word evolves to reflect the subjective viewpoint of the speaker using it. For example, the word "very" used to mean "true," but over time, it lost its objectivity and merely became a way of emphasizing subjective points of view. In this episode, we explore this process in a broad sense and look at a few more examples.
The word "the" is the sole definite article in the English language. It's also the most common word in our language. However, for such a grammatically fundamental word, its history isn't as straightforward as one might think. Old English had a whopping twenty different forms of the definite article, all of which collapsed into the single, versatile word "the" by the time of Modern English. We discuss some of these older forms and their evolutions.
In this crossover episode, Steve and I discuss the linguistic influence of the King James Bible and some common English idioms that have Biblical etymologies.
The -ly suffix is a contraction hiding in plain sight. It is cognate with the word "like," and indeed, it literally means "like." "Sadly" is sad-like. "Madly" is mad-like. Amazingly, both "like" and "-ly" derive from a root word meaning "body or corpse." Over the course of this episode, we try to make sense of this semantic evolution.
To be or not to be? Well, if you're conjugating the verb, you're most likely using a form that does not sound like "to be." "To be" is the most irregular verb in the English language, and in today's episode, we explore why this is the case from historical and technical linguistic viewpoints.
Grammar is one of the defining features of language. In today's episode, we look at some of the fundamentals of grammar in general, and then take a brief tour through the historical evolution of English grammar itself. Part 1 in a five-part series.
Today's episode serves as an "epilogue" to the series on Biblical etymology. "Secular," of course, means "unaffiliated with religion," but originally, it was a word used to describe the measurement of long spans of time. Roughly equivalent to a century, the "saeculum," as it was known in Ancient Rome, was celebrated with pagan rituals, theater, and games. Pagan rituals ... how ironic. Over the course episode, we trace its development from antiquity to the 19th century philosophical movement.
The word "God" is not derived from the original Biblical texts. It was a term originally used in Germanic paganism that was adapted to Christianity many centuries after it had already been in use. In the original Hebrew of the Old Testament, "God" is called by many names, and these diverse titles don't necessarily translate clearly into English. In today's episode, we dissect a handful of Hebrew terms for "God" that are used in the original Hebrew of the Bible.
In the Bible, the word "Hell" is a common English translation of three main Greek and Hebrew words, and the meanings of those three words hardly resemble that of Hell we know today. In addition to the etymology of "hell" itself, this episode explores the implications of those original Biblical terms.
The letter J is a direct descendent of the letter I. Based on their dissimilar sounds, it's an unlikely genetic connection, and today's story explores how this development took place. To keep the theme of Biblical etymology going, it uses this story as a way of examining the evolution of the pronunciation of "Jesus."
Greek gods. Dead, Golden Age heroes. Conscience. Guardian angel. Evil spirits. All of these things and more were once associated with the word daimon, the Ancient Greek predecessor of the Modern English "demon." Originally a neutral term that did not imply good or bad, today's episode looks at how this pagan Greek term became the embodiment of evil spirits.
On average, the word "church" appears in English bibles 115 times. However, "kuriakon" the word from which "church" derives, only appears in the original Greek text twice, and its usage has nothing to do with a place of worship. The word "church" is a translation of "ekklesia," a different Greek word meaning "assembly." In this episode, we examine the long and complex history of how the translation of how "ekklesia" was codified as "church" and how this translation probably isn't correct.
Up until Modern English, the English language distinguished between its singular and plural second person pronouns: "Thou" was the singular, and "ye" was the plural. Today, these have been replaced by a single pronoun, "you." "Thou" and "ye" are common Biblical pronouns in English, and there's more to their usage than just preserving an old linguistic tradition. In today's episode, we examine the semantic implications of these archaic pronouns in English translations of the Bible.