In the Bible, the word "Hell" is a common English translation of three main Greek and Hebrew words, and the meanings of those three words hardly resemble that of Hell we know today. In addition to the etymology of "hell" itself, this episode explores the implications of those original Biblical terms.
The letter J is a direct descendent of the letter I. Based on their dissimilar sounds, it's an unlikely genetic connection, and today's story explores how this development took place. To keep the theme of Biblical etymology going, it uses this story as a way of examining the evolution of the pronunciation of "Jesus."
Greek gods. Dead, Golden Age heroes. Conscience. Guardian angel. Evil spirits. All of these things and more were once associated with the word daimon, the Ancient Greek predecessor of the Modern English "demon." Originally a neutral term that did not imply good or bad, today's episode looks at how this pagan Greek term became the embodiment of evil spirits.
On average, the word "church" appears in English bibles 115 times. However, "kuriakon" the word from which "church" derives, only appears in the original Greek text twice, and its usage has nothing to do with a place of worship. The word "church" is a translation of "ekklesia," a different Greek word meaning "assembly." In this episode, we examine the long and complex history of how the translation of how "ekklesia" was codified as "church" and how this translation probably isn't correct.
Up until Modern English, the English language distinguished between its singular and plural second person pronouns: "Thou" was the singular, and "ye" was the plural. Today, these have been replaced by a single pronoun, "you." "Thou" and "ye" are common Biblical pronouns in English, and there's more to their usage than just preserving an old linguistic tradition. In today's episode, we examine the semantic implications of these archaic pronouns in English translations of the Bible.
Today's episode serves as an introduction to an extended series on Biblical etymology. In it, we discuss the difficulties of translating ancient texts--particularly holy texts--into modern languages. Over the course of this series, we will gain insight into the overall development and evolution of Judaism and Christianity from the unlikely perspective of etymology.
When compared to the other numbers between ten and twenty, "eleven" and "twelve" stick out like a sore thumb. If they followed the construction of the rest of the teen numbers, they'd be called one-teen and two-teen, respectively, but of course, this isn't the case. In today's episode, we uncover what "eleven" and "twelve" are all about.
The emergence of the words "algebra" and "algorithm" can be traced back to the life of one man, an Arabic mathematician named Al-Kworizmi. Today's episode looks at the history of Al-Kworizmi's works and their impact on the Western world, particularly on European languages.
"Chemistry" as we know it is a rational science. However, both the word "chemistry" and the science itself evolved out of the pre-scientific practice of "alchemy." In today's episode, we look at the origins of alchemy, a few theories regarding its etymology, and how medieval Arabic plays into Europe's inheritance of this word. Finally, we consider the circumstances under which "alchemy" became "chemistry" as we know it today.
Unlike most Arabic loanwords, the word "serendipity" was not borrowed from a foreign language, but invented by an eighteenth century Englishman. It's based on "Serendip," an old Arabic word for the nation of Sri Lanka, and was inspired by an Italian folk tale originally composed in Persian. The odd coinage of "serendipity" is an international story that spans many cultures, languages, and time periods.
Today's episode serves as an intro to a miniseries on the influence of Arabic on the English language. As a Semitic language, Arabic is very foreign to English. We take a look at some of the basic linguistic and cultural features of Arabic that make it stand apart from the rest of the languages discussed on this podcast thus far.
At last, the finale in the Words for Granted miniseries on the days of the week! We conclude with a investigation of "Saturday" and "Sunday." "Saturday" comes from a root that literally means "day of Saturn." Unlike the rest of the English names for the days of the week, it is a direct etymological descendent of the original Latin name for Saturday. "Sunday," of course, comes from a root that literally means "day of the sun." In this episode, we also compare and contrast these English names with their Romance language equivalents.
Part four of the Days of the Week miniseries! This time, we investigate "Thursday" and "Friday," or "Thor's Day" and "Frigg's Day." Like the other days of the week we've discussed thus far, the names "Thursday" and "Friday" are loan translations of the Latin names for the days of the week.
In Old English, the word for "Wednesday" was Wodnesdaeg, which literally meant "Woden's day." It comes from a loan translation of the Latin dies mercurii, which literally meant "day of Mercury," because Woden was the Germanic god associated with the Roman god mercury. This much is for certain. But how did the /o/ in Wodnesdaeg shift to the /e/ in "Wednesday?" This is a bit of a linguistic mystery, and we discuss some of the possibilities.
In today's episode, we begin our investigation of the individual etymologies of each day of the week. Both "Monday" and "Tuesday" are ultimately loan translations of the Latin word dies lunae (Luna's day) and dies martis (Mars's day), respectively. Luna, the Roman moon goddess, was identified with Mani, the Germanic moon god, and Mars, the Roman god of war, was identified with Tiw, the chief deity in the original Germanic pantheon. But that's just scratching the surface. Both "Monday" and "Tuesday" contain unexpected stories that reveal to us the cultures of our linguistic ancestors.
The days of the week are part of the core vocabulary of any language. However, their etymologies are rooted in ancient, pagan mythologies. In this episode, we trace the history of our modern calendar back to ancient Rome, particularly the seven-day week. As the seven-day week was transmitted from the Romans to the Germanic tribes that would eventually produce the English language, a series of loan-translations took place.
In today's episode, we look at the evolution of a single Latin verb, secare, meaning "to cut," into its many English derivatives, including "section," "sector," "insect," and others. In doing so, we answer question fundamental to the study of etymology: "What EXACTLY is a root word?" In attempt to understand the answer to this question as deeply as possible, we cover also cover the technical linguistic topics of morphology and semantics.
Historically, the word "scene" has had close ties to the theater, but it did not always refer to "subdivisions within in a play." The Greek word skene originally meant "tent or booth." It's an odd etymology, and today's episode explores multiple theories that seek to explain where this sense may have come from.
Today, "comedy" is a genre of entertainment that makes us laugh. However, this was not always the case. The word derives from a Greek compound that most likely meant "revel song," and it's culturally rooted in a ancient festival called the ... penis parade? Yes, the penis parade. Yet humor was not always the main component of "comedy" as it is today. Covering topics as disparate as Dante's "Divine Comedy" and Punch and Judy puppet shows, this episode covers a condensed yet extensive history of the genre of comedy.
The word "tragedy" is rooted in Greek theater. It's a dramatic form that stills exists today, but where does the word etymologically come from? Suffering? Despair? Heartache? No, no, and no. It most likely comes from a Greek word meaning "goat-song." In today's episode, we look at a few theories that explain this oddball etymology.
The word "tyrant" is steeped in the political history of Ancient Greece. However, it didn't always refer to cruel rulers. Originally, a "tyrant" was a morally neutral term for someone who usurped the throne and took over leadership on his own terms. Most of the early Greek tyrants were actually lauded by their subjects.
Joining me in the historical exploration of "tyrants" and "tyranny" is Ryan Stitt from the History of Ancient Greece. (Let's just say he knows a lot more about the details of Ancient Greek history than I do!) You can find a link to his website below.
English uses many different suffixes to indicate ethnicities. Each suffix entered the language independently, and each suffix has a story to tell. This episode attempts to elucidate the geopolitical distribution of the four main categories of ethnic suffixation in English: -an (including -ian and -ean), -ish, -ese, and -i.
Today's episode looks at the evolution of the modern political sense of the word "filibuster." Ultimately borrowed from a Dutch word meaning "pirate," "filibuster" originally referred to Americans who organized unauthorized military invasions of Spanish colonies in Central America and the West Indies seeking political power and wealth.
Part two of the Words for granted politics-themed miniseries! In this episode, we explore the origins of the word "candidate." It derives from candidus, the Latin word for "white," which describes the typical attire worn by Roman politicians running for office. We also examine some unlikely cognates derived from this same root word.
The presidential inauguration is a tradition inherited from the Ancient Romans. The word "inauguration" is rooted in "augury," the Ancient Roman practice of interpreting omens based on the flight patterns of birds. Over the course of today's episode, we discuss how how this unlikely religious tradition gave us the sense of "inauguration" used today.